Eastern Orthodox Church

The three-barred cross of the Russian Orthodox Church The Kievan period[ edit ] The Christian community that developed into what is now known as the Russian Orthodox Church is traditionally said to have been founded by the Apostle Andrew , who is thought to have visited Scythia and Greek colonies along the northern coast of the Black Sea. According to one of the legends, Andrew reached the future location of Kiev and foretold the foundation of a great Christian city. By the end of the first millennium AD, eastern Slavic lands started to come under the cultural influence of the Eastern Roman Empire. There is evidence that the first Christian bishop was sent to Novgorod from Constantinople either by Patriarch Photius or Patriarch Ignatios , c. By the mid th century, there was already a Christian community among Kievan nobility, under the leadership of Byzantine Greek priests, although paganism remained the dominant religion. Her grandson, Vladimir of Kiev, made Rus’ officially a Christian state. The official Christianization of Kievan Rus’ is widely believed to have occurred in AD, when Prince Vladimir was baptised himself and ordered his people to be baptised by the priests from the Eastern Roman Empire. The Kievan church was a junior metropolitanate of the Patriarchate of Constantinople and the Ecumenical patriarch appointed the metropolitan, who usually was a Greek , who governed the Church of Rus’. The Metropolitan’s residence was originally located in Kiev itself, the capital of the medieval Rus’ state. Transfer of the see to Moscow; de facto independence of the Moscow Church[ edit ] As Kiev was losing its political, cultural, and economical significance due to the Mongol invasion , Metropolitan Maximus moved to Vladimir in ; his successor, Metropolitan Peter moved the residence to Moscow in

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Free traditional Catholic books. Lives of Saints, writings of Saints, Church Fathers and Doctors of the Church. Traditional Catholic reading, prayers and shrines.

Its population of 8, includes both Muslims and Christians. Long revered as the site of Jesus’ first miracle or turning water into wine at a wedding, Kafr Kanna has good historical support for its authenticity as ancient Cana. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine. Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now. He thus revealed his glory, and his disciples put their faith in him. Kafr Kanna is the most traditional site and has the following factors in favor of its authenticity: However, recent excavations on a hill just north of Nazareth have uncovered ruins of a Jewish village from the 1st century AD.

The excavators think the biblical Cana could be there instead of at this site 1 km to the east. History of Cana History records that a church was built in Cana by Empress Helena mother of Constantine in the 4th century, and this was identified with the remains of a large building found by travellers to Kafr Kanna in the 17th century.

Great Schism

Dionysius on Mount Athos. In Eastern Orthodoxy monasticism holds a very special and important place: Orthodox monastics separate themselves from the world in order to pray unceasingly for the world. They do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis , or union with God. However, care for the poor and needy has always been an obligation of monasticism,[ citation needed ] so not all monasteries are “cloistered”.

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As you know, we Ukrainians and Russians celebrate our Christmas on January 6. In addition to varying views on papal authority and original sin, the churches use different calendars to calculate religious holidays. Christmas celebrations take on a different appearance for each group. Dates Catholics use the Julian calendar to calculate religious holidays. As a result, Catholics celebrate Christmas on December 25 while Orthodox observances occur on January 7.

Christmas in Ukraine Advent Orthodox and Catholic religions both celebrate Advent, a period leading up to the Christmas holiday. Orthodox observers fast and perform charitable acts from November 15 to December Catholic Advent starts four Sundays before Christmas and includes singing hymns in front of an Advent wreath that symbolizes the return of Christ. A small manger holds straw fragments representing charitable acts performed by family members.

In contrast to Orthodox fasting, Catholics indulge in holiday-specific recipes throughout the month and celebrate the Feast of Saint Lucy on December Many churches started conducting earlier masses to accommodate varying parishioner schedules. Orthodox communities attend morning services that include Old and New Testament Bible passages and end with communion.

Ethiopian Dating

Take the Saints Trivia Quiz now! These were prophetic words for Cyril was to be hounded by enemies and heretics for most of his life, and although they could exile him from his diocese he never left his beloved Church. Cyril’s life began a few years before Arianism the heresy that Jesus was not divine or one in being with the Father and he lived to see its suppression and condemnation at the end of his life.

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A blog dedicated to photographs of churches and church architecture in the Rocky Mountain West. Monday, August 14, St. Demetrius Ukrainian Greek Catholic Church. Fairfield, North Dakota This is St. The church is over a century old and gives testament to the enduring Ukrainian presence in the prairie states and provinces of the West.

This is one of several Ukrainian Catholic churches in western North Dakota and its the first Ukrainian Catholic Church to be featured here a prior entry on the topic of the Ukrainian Catholic Church referenced a biritual priest then in Lander Wyoming. People with a casual familairity with the Catholic Church tend to believe that all Catholic Churches are “Roman” Catholic, but this is far from true. The Catholic Church features three major groupings of Rites based on this initial early transmission of the faith.

All still survive in spite of the rift created by the Great Schism which caused separate churches that are not in communion with Rome, typically called “Orthodox” churches, to also come into existence which also descend from all but the Latin Rite. From these four groups come something on the order of twenty three Rites, of which the Ukrainian Greek Catholic Church is one. The history of this particular Rite is not well known to me and it is difficult to fully know it without an in depth study.

Apostle and Evangelist Luke

Although initially the Eastern and Western Christians shared the same faith, the two traditions began to divide after the seventh Ecumenical Council in CE and is commonly believed to have finally split over the conflict with Rome in the so called Great Schism in In particular this happened over the papal claim to supreme authority and the doctrine of the Holy Spirit. The break became final with the failure of the Council of Florence in the fifteenth century.

However, in the minds of most Orthodox, a decisive moment was the sack of Constantinople in during the Western Christian Fourth Crusade.

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Constantine VI asked Pope Hadrian I to convene a council in to address the issue — 7th ecumenical council where the practice of iconoclasm was officially condemned. Massacre of the Latins — Constantinople orthodox populace killed or sold the Latin population into slavery to the Turks 1. Peter was an Apostle and never a Bishop in the organisational hierarchical sense of Roman Catholic Bishops. The injunction that all other senses of sacred scripture are based on the literal [92] [93] That the historicity of the Gospels must be absolutely and constantly held [94] That scripture must be read within the “living Tradition of the whole Church” [95] and That “the task of interpretation has been entrusted to the bishops in communion with the successor of Peter, the Bishop of Rome “.

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Austin Ruse Influential Catholics—many of them supporters of Barack Obama—are advancing a proposition that may have the result of sullying the reputations of Catholic conservatives and those Catholics arguing for a robust market economy. They couch their arguments in Catholic Social Teaching; the common good, political community, love for the poor, subsidiarity. They compare this over against libertarianism; a radical individualism where each man sets and makes his own course that—damn all the rest—leads to his flourishing unless the heavy hand of the state interrupts it.

Above all—to radical individualists—the State is the Enemy.

The term “Catholic” is commonly associated with the whole of the church led by the Roman Pontiff, the Catholic Church. Other Christian churches that use the description “Catholic” include the Eastern Orthodox Church and other churches that believe in the historic episcopate (bishops), such as the Anglican Communion.

Babies can receive the Eucharist in the Orthodox Church, why do Catholic children have to wait? We got an email that said: Is it true that in the Catholic Church children cannot participate in the Holy Eucharist? In the Orthodox Church, children can be part of the Eucharist as soon as they have been baptized, and even newborn babies can recieve communion of course, only the Blood of Christ at first.

Yes, it is true that in the present-day Roman Rite of the Catholic Church reception of the Eucharist is delayed until children reach the age of reason. Now, this was not always the case in the Western Church. So, you are following the older custom. For example, if you read the writings of St. Athanasius the Great or St. And, while it is true that the ancient Church only did this for people who were not yet Baptized, the medieval Western Church decided that it would be beneficial to treat Baptized Christian children like this –that is, to withhold the Eucharist from them until they were old enough to realize what it is and to believe in it.

Babies can receive the Eucharist in the Orthodox Church, why do Catholic children have to wait?

It was that religion which had prompted the exiles to return to the land promised by Yahweh to their ancestors, and they were now determined to maintain it in its purity. From the Captivity they had learned that in His justice, God had punished their sins by delivering them into the power of pagan nations, as the Prophets of old had repeatedly announced; and that in His love for the people of His choice, the same God had brought them back, as Isaias had particularly foretold.

Thence they naturally drew the conclusion that, cost what it may, they must prove faithful to Yahweh, so as to avert a like punishment in the future. The same conclusion was also brought home to them, when some time after the completion of the Temple, Esdras solemnly read the Law in their hearing.

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Directly from the Greek, or via Late Latin catholicus, the term catholic entered many other languages, becoming the base for the creation of various theological terms such as catholicism and catholicity Late Latin catholicismus, catholicitas. The term “catholicism” is the English form of Late Latin catholicismus, an abstract noun based on the adjective “catholic”. The terms “catholic”, “catholicism” and “catholicity” is closely related to the use of the term Catholic Church.

The earliest evidence of the use of that term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about to Christians in Smyrna. Exhorting Christians to remain closely united with their bishop , he wrote: The original sense of the word is ‘universal’. Thus Justin Martyr Dial. Similarly here the Church universal is contrasted with the particular Church of Smyrna. So too the letter of the Church of Smyrna is addressed to all the congregations of the Holy Catholic Church in every place.

And this primitive sense of ‘universal’ the word has never lost, although in the latter part of the second century it began to receive the secondary sense of ‘ orthodox ‘ as opposed to ‘ heretical ‘. Thus it is used in an early Canon of Scripture , the Muratorian fragment circa A. So too Cyril of Jerusalem , in the fourth century , says that the Church is called Catholic not only ‘because it is spread throughout the world’, but also ‘because it teaches completely and without defect all the doctrines which ought to come to the knowledge of men’.

This secondary sense arose out of the original meaning because Catholics claimed to teach the whole truth, and to represent the whole Church, while heresy arose out of the exaggeration of some one truth and was essentially partial and local.

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